Helvetia Records: Unrealized Ambitious Dreams

(Courtesy Jim Leary)

With the recent acquisition of Helvetia 1002, our upcoming set, Alpine Dreaming, will now have every known release put out by the small Helvetia label in the early 1920s. Thanks to Eric Gallinger for contributing that record to the effort. Eric found the disc at an estate sale in Oregon and, inspired by his wife’s Swiss ancestry, picked it up as an extraordinary type of record. We found him and his kids on their YouTube channel, JEC&T 78’s, and the result is as complete a telling of the Helvetia story as is possible at this point.

Ferdinand Ingold, a Swiss immigrant to Monroe, Wisconsin (the Swiss cheese capital of America) operated a novelty and import company, specializing in post cards such as the lovely and unusual embossed lace postcard shown here. By the mid-1910s he saw a need to supply his like-minded customers of the immigrant community with recordings from their homeland and was able to procure many titles from Switzerland for resale in the U.S. Then Ingold got the idea to start his own record company to make and sell records by the community for the community.

Advertisement

28 for 1909

 

One of many contemporary “Oh, You Kid!” themed illustrations. (Library of Congress)

You fans of our Phonographic Yearbook series have waited a long time for the newest one, so we have a little gift for you. We had a lot of great material from which to choose our playlist for “1909,” and we weighed and sifted our options to try to cut down the list. In the end we decided to give you an extra song (or two) over the usual. So it’s a total of 28 tracks and 77 and a half minutes of playing time. Is everybody good with that?

The year in music for 1909 is probably best remembered for the popularity of the slang phrase, “Oh, You Kid!”—especially in the form of the song, “I Love, I Love, I Love My Wife, but Oh, You Kid!” Other songs borrowed the phrase (and occasionally the musical motif) as well. Besides that, though, a number of songs deal slyly with the subject of marital infidelity to a degree that seems pretty shocking for our forebears. Thus, the subtitle, “Talk of Your Scand’lous Times.”

Introducing Waxing the Gospel, CD 3

So, as we said last week, Waxing the Gospel was originally a CD dedicated to the recordings of evangelist Ira D. Sankey. But then we decided to include the discs of his partner, Dwight L. Moody. And then the Sankey Quartette cylinders got added. Then we decided that the full commercial context was necessary. Now we had two discs.

The genesis for CD 3 came one day when our friend (now co-producer) Michael Devecka called. When we told him what we were working on, he said, “I’ve got a bunch of religious home recordings, if you’re interested in those.” He confessed he didn’t know anything about them but that several looked pretty fascinating. Indeed, they were. Spurred on by only the faintest of clues still included in the case that held the brown wax cylinders just as Mike had bought them, we undertook a significant research journey through old newspapers, genealogy websites, and archives to figure out what his records were.

The whole detective story is told in detail in the 408 pages of Waxing the Gospel, but in short: Mike’s cylinders were made by an amateur phonograph recordist named Henry A. Heath, a Manhattan optician, during the 1897 annual camp meeting at Ocean Grove, New Jersey. Heath captured many major stars and shining lights of Victorian-era Christian evangelism during the week-long schedule of events at the camp. He took them home to Jersey City and played them at his YMCA’s rescue mission and at other church events around Hudson County in a program he called “Echoes of Ocean Grove.” Clearly, Mr. Heath saw the phonograph as a tool for bringing comfort to the needy and spreading the Word in a novel way.

This find is nothing short of historic, and we know you’ll agree when you read the complete story and listen to the tracks in full. These tracks take about half of the third CD, while the second half is given over to vernacular recordings of sacred material from the 1890s: some by other church organizations and ministers in quasi-public settings, and others by ordinary people who show us 120 years later the way in which they waxed their faith privately, surrounded by family and friends.

Maybe you didn’t realize that the early phonographs had the ability both to play pre-recorded wax cylinders and to record on blank cylinders? Early adopters were enterprising sorts, eager to dive into the new technology. Just like with Recordio discs, reel-to-reel machines, and cassette decks in generations past, our ancestors in the 1890s experimented with recording and left to us a treasure chest of weird and wonderful sounds. Sometimes there are technical problems like wow and flutter or over-modulation or someone getting cut off, but they all have their charm and tell us things about the past that are not reducible to printed accounts. Don’t worry if you can’t catch all of the words–we’ve included full transcriptions of all selections in the book.

You can hear samples on our website. Let’s see what’s in store:

Introducing Waxing the Gospel, CD 2

Moody & Sankey returning to the US after their phenomenally successful campaign in Britain, 1873-75. Both gentlemen made records in the 1890s. (Library of Congress)

The middle CD of Waxing the Gospel is actually where the project began more than a decade ago. Our friend, “Cylinder Doctor” Michael Khanchalian, an avid collector of the extremely rare cylinders of evangelist Ira D. Sankey, asked us if we would be interested in issuing a collection of Sankeys. Little did we know when we set out on what seemed a simple and straightforward project that it would grow into such a thoroughly documented and expansive audio overview of sacred phonograms from the dawn of recording. CD 2 is a collection of celebrity sacred recordings.

But what is a “celebrity recording”? It’s a phonogram (i.e., disc, cylinder, or other type of recording) that is marketed and sold more for who made it than for the contents on it. Then as now, people have wanted to hear the voices of famous individuals. But there were almost always problems: either records of this sort were inferior specimens made by startup companies, or the celebrities themselves—neophytes to the recording process—gave poor performances, or they were distributed in tiny quantities, making them especially rare. The 32 selections here demonstrate these challenges.

For instance, how rare can it get? When Prof. John R. Sweney (music director at Ocean Grove and elsewhere, composer of “Beulah Land”) was in Washington in April 1892, Columbia made souvenir records of the famous choral leader. Probably no more than a handful were made, and the company would have used them as a way to attract more customers into their parlor. The Sweney cylinders were never issued commercially. We had the good fortune of meeting noted folklorist Joe Hickerson, the great-grandson of Sweney, and it was only through him that we were able to procure transfers of the Sweney records that had passed down in the family.

There are six different artists here: Sweney, the United States Marine Band, Dwight L. Moody, Ira D. Sankey, the Sankey Quartette, and the chimes of Trinity Church (Manhattan). All of these are prize-worthy trophies that collectors of early records dream about. Below is the tracklist and some commentary. Over on our website you can hear the sound samples.

Introducing Waxing the Gospel, CD 1

 

You may have heard us mention our upcoming album, but now it’s time to start filling you in with details. Waxing the Gospel: Mass Evangelism and the Phonograph, 1890-1900 is unlike any other historical reissue album you’ve seen before. With a 408-page book and nearly four hours of audio on three CDs, Waxing the Gospel is the most in-depth look at the dawn of the recording industry ever issued. The lens through which we peer is the earliest sacred recordings and the evangelical traditions that promulgated them, but the story is as much about brown wax as it is about the ministry of Dwight L. Moody and Ira D. Sankey.

Moody and Sankey “started the fire” . . . they were the Beatles of the 1870s, preaching and singing their saving word to millions in Great Britain and America. They and their compeers gave birth to a type of hymn called “gospel songs,” which were as popular in the late Victorian era among the masses as anything put out today by Rihanna or Beyonce. People embraced the gospel songs as personal anthems, stories of self-realization and awakening. They were so much part of the fabric of American culture that when the early industry started dabbling with a sacred repertoire, these were the pieces the record companies turned to. But as our extensive essay lays out, it didn’t happen immediately. At first the thought was, “Everybody has the hymnals and can sing the gospel hymns themselves, so why would they want records of them?” The story here is of how quickly our ancestors made the infant phonograph a tool of reiteration and remembering.

Our album is divided into three areas, with one CD devoted to each: commercial recordings, celebrity recordings, and vernacular recordings. The record companies and gospel practitioners were operating in several different ways throughout the 1890s and we zoom in to focus on what makes each area special. Today we are unveiling the contents of CD 1, the commercial recordings. Below are the list and some commentary. Over on our website you can hear the sound samples. Let’s get started!

A Trip to Ocean Grove

Back over the July 4^th holiday, we found ourselves with friends Mike and Carolyn at Ocean Grove, New Jersey, where, every August for nearly 150 years, Methodists have held the largest annual camp meeting of probably anywhere in the world. By the late 1860s, the old-style exuberant camp meetings staged out on the American frontier had largely died out of favor, but the Methodists held on. The Ocean Grove Camp Meeting Association formed in December 1869 and carved out a large tract of land right along the ocean, next to Asbury Park, to be a permanent destination spot for evangelicals and their families to spend a wholesome summer vacation and to renew their conversion commitment. Some felt that God had ordained the land for this purpose, as it was just about the only place on the Jersey shore curiously devoid of mosquitoes.

Meagan, Rich, and Mike walking towards the Auditorium at Ocean Grove. The large houses at the left and right are a mix of residences and guest lodging.

“God’s square mile” they called it—or an earthly “Beulah Land,” like the hymn that was written there in 1875. And it is indeed a remarkable place. Having seen old pictures of the grounds, we had an idea of what to expect, but we were amazed by how little seems to have changed—and not in that way that some places never change because nobody cares. Ocean Grove looks the same, if not better, because it is still a living, breathing town, hosting events, full of vacationers and sight-seers. The houses, hotels, and association buildings—many of them original—are bright and clean and well-kept. People are sitting out on their porches reading or having conversations, never too busy to say “hello” to passers-by.

The tents as depicted in a 1904 postcard.

A view of the tents today.

Welcome to Archeophone Outtakes: Meet Dan W. Quinn

What’s old is new, and what’s new is old.

Welcome to the inaugural edition of “Archeophone Outtakes,” a new blog from Archeophone Records. For more than 15 years, we have striven to bring America’s earliest recorded history into the present, making the sounds of the late-19^th and early-20^th centuries fresh and compelling for a modern audience of discoverers. If you have followed us, then you know we put everything we can into our CDs—tons of music, beautiful illustrations, top-notch scholarship—and we hope you have learned a thing or two while you have enjoyed the weird and wonderful recordings from the past.

We hope you have also noticed that we have aimed to get better with each release: better sonic restoration, better photo restoration, better facts and figures in the notes. (Around here, it sounds a lot like press conferences given by Tony Romo, Tom Brady, or Andrew Luck, saying even after a great win, “We just have to get better!”) This blog is an attempt on our part to let you inside the process a little bit: to see what we’re working on, to hear the thoughts that go into the making of an Archeophone release, and to witness how we view the ancient world of acoustic-era recordings fitting into the larger landscape of American culture, past and present.

So, what’s a little bit old webwise—a blog—is new to Archeophone. But what’s old to us—these crazy ancient sounds—we’ll make new to you. And we’ve got a good one coming that is pretty much the reason Archeophone exists.